Sayyid Ahmed Amiruddin
Researcher of Political Science & Classical Islam. Initiated by the Khwajagan i-Naqshband.
ISIS Imposter Caliphate & Sahih Narration of Ibn Umar
Transcript from Sayyid Ahmed Amiruddin morning Sohbet July 1st, 2014:
…There are eighteen Abdaal in Iraq. Twenty-eight in Sham. Of these twenty-eight, two are in Jordan, and one in Lebanon.
They said, what is happening in Iraq, with the declaration of the Impostor Caliph has resulted in the following. The Jewish State of Israel’s endorsement for an “independent” State for the Kurdish population in Iraq has officially come to the front as of yesterday. This makes clear who is doing what and why. Next, the declaration of the Impostor Caliph on grounds of his falsified descent from the House of the Prophet, from the Children of al-Husayn, brings to the forefront of the Arab Middle East, irrespective of sect, the doctrine of Right Divine to lead the Arabs of the Quraysh, the Hashemites, the Alids, the Fatimids, and the House of al-Hasan and al-Husayn. Political Wahhabism, and political Salafism collapsed. Lastly, the declaration of the formation of an Impostor Caliphate brings back to life the repressed political philosophy of the Dawlat al-Khilafah, a borderless Arab kingdom, Saltanat, united under a single king, titled Caliph, from the House of the Prophet, with a unified currency, as originally proposed and established by Sharif Hussein after the first Arab Spring.
The Arabs are awakened since yesterday. It is like the Lion getting its first taste of blood. No one can stop anything from now onwards. Palestine will be resolved. Hezbollah will turn on Iran. ISIS will be crushed, and purged from Iraq, as it was in Syria. America weakens. Two borders collapse. Turkey gets involved, rises. The Hashemites receive protection from the Turks…
…What they said this morning…, is in line with this hadith. (It was inspired to me) Dajjal already left America. He heads for the Jewish State of Israel…
Narration of Abdullah ibn Umar:
When we were sitting with the Messenger of Allah (S) he talked about periods of trial (fitnahs), mentioning many of them.
When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home?
He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْحِمْصِيُّ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَالِمٍ، حَدَّثَنِي الْعَلاَءُ بْنُ عُتْبَةَ، عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَنْسِيِّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الأَحْلاَسِ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ وَمَا فِتْنَةُ الأَحْلاَسِ قَالَ ” هِيَ هَرَبٌ وَحَرْبٌ ثُمَّ فِتْنَةُ السَّرَّاءِ دَخَنُهَا مِنْ تَحْتِ قَدَمَىْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي وَلَيْسَ مِنِّي وَإِنَّمَا أَوْلِيَائِيَ الْمُتَّقُونَ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ثُمَّ فِتْنَةُ الدُّهَيْمَاءِ لاَ تَدَعُ أَحَدًا مِنْ هَذِهِ الأُمَّةِ إِلاَّ لَطَمَتْهُ لَطْمَةً فَإِذَا قِيلَ انْقَضَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ فُسْطَاطِ إِيمَانٍ لاَ نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لاَ إِيمَانَ فِيهِ فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ مِنْ يَوْمِهِ أَوْ مِنْ غَدِهِ ” .
Grade : Sahih (Al-Albani) صحيح (الألباني) حكم : Reference: Sunan Abi Dawud 4242 In-book reference : Book 37, Hadith 3 English translation : Book 36, Hadith 4230.
Sayyid Ahmed Amiruddin 
BismillahirRahmanirRaheem
Assalamialikum warahmatullahi wabarakatuh,
Dear Shaykh Ahmed Amiruddin,
Thank you very much for the update.
Look forward To more updates to keep me abreast of what’s going on globally.
Really appreciate it. Will keep On The lookout for more updates from you.
Truly yours,
noor mohamed
Singapore..
ISIS is an offshoot of Al Qaeda, this invalidates any claim for an islamic state because they don’t adhere to the four Madhhabs and anyone not adhering to the majority will die the death of a jahil according to Rasul Allah (saws).
The Prophet established this in a number of narration’s, “My community will not come together on misguidance”;”You have to follow the congregation for verily Allah will not make the largest group of Muhammad’s community agree on error.”; “A group of my community will continue on truth until the coming of the Hour.”; “Whoever leaves the community or separates himself from it by the length of a span, dies the death of the Jahiliyya (period of ignorance prior to Islam)”, “Whoever among you wants to be in the middle of Paradise, let him cling to the congregation.”, “Shaytan is a wolf like the wolf that preys on sheep, taking the isolated and the stray among them; therefore, avoid factionalism and keep to the congregation and the collective and the masjid.”, “Verily Allah has protected my Community from agreeing upon error.”, “Allah’s hand is over the group, and whoever dissents from them departs to hell.”, “Allah’s hand is over the group, follow the largest group, for verily whoever dissents from them departs to hell.”.
Imam Muslim narrated in his Sahih, in The Book on Government (Kitab Al-Imara), what the prophet (saws) said muslims should do towards the end of time (here are two of these hadith):
4553.
It has been narrated on the authority of Hudhaifa b. al-Yaman who said: People used to ask the Messenger of Allah (may peace be upon him) about the good times, but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah, we were in the midst of ignorance and evil, and then God brought us this good (time through Islam). Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes, but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: (That time will witness the rise of) the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. (A time will come) when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah, describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah, what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no (such thing as the) main body and have no leader? He said: Separate yourself from all these factions, (even) though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.
4555.
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said: One who defected from obedience (to the Amir) and separated from the main body of the Muslims-if he died in that state-would die the death of one belonging to the days of Jahiliyya (i. e. would not die as a Muslim). One who fights under the banner of a people who are blind (to the cause for which they are fighting. i. e. do not know whether their cause is just or otherwise), who gets flared up with family pride, calls, (people) to fight for their. family honour, and supports his kith and kin (i. e. fights not for the cause of Allah but for the sake of this family or tribe) -if he is killed (in this fight), he dies as one belonging to the days of Jahiliyya (Ignorance before Islam). Whoso attacks my Umma (indiscriminately) killing the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security-he has nothing to do with me and I have nothing to do with him. (i. e. is not my follower).
ISIS are against the people of Syria and literally fighting them for control of there own country, this alone makes them illegitimate. its clearly stated in Ahadith the only people who are going to win this war are the people of Syria and Allah will kill everyone else including them.
The Prophet (pbuh) Said: “So do not rebuke the people of Syria but rebuke the evil people among them because amongst them are the Abdals (Awliya). A flood is about to be sent down upon the people of Syria, which will disperse their groups in such a way, that if foxes attacked they would be beaten. At that time a man from the Family of my House will come under 3 banners; between 12-15,000 and their password is – ‘Die, die.’ Then, there will come 7 banners and under each will be one man seeking the kingdom. Allah will kill all of them and restore unity and favors upon the hearts of Muslims, and those who were far come close.”
The Flood means a struggle that will expose their week points and disperse there groups, so that if an outside Force attacked they would win. The hadith is referring to a time before the Mahdi, and says the people of syria will have one leader with three banners under him and they will fight 7 different groups with seven different leaders, which is what is occurring now, Asad, Hizb Allah, Al Qaeda have two groups with two leaders and some factions from syria with there own leaders joined them, making that seven or nearly seven groups with distinct leaders and banners.
And in another version:
“At the end of time there will be a trial in which people will be sorted in a similar way to that in which gold is sorted from metal. Therefore do not rebuke the people of Syria rather, rebuke the evil people among them, because amongst them are the Abdals (Awliya). Allah will send a flood from Heaven (an event) that will disperse their groups in a way that if foxes were to attack them they would be victorious. Then Allah will send a man from the perfumed musked children of the Messenger, praise and peace be upon him, amongst approximately 12-15,000 under three banners and their password is ‘Die, die!’ And they will be fought by the people of 7 banners under each is a man seeking the kingdom. They will be killed, defeated, then the Hashimite will appear, so Allah will restore unity and favors to the people and this will be the case until the Dajjaal (the lying, false messiah) comes.”
(They are found in the references of by Abu Dawud, Ahmad and Ibn Majah, and recorded by At-Tabarani.)
Al-Hakim narrated from ‘Ali ibn Abi Talib [radhiyallahu ‘anhu] that the Messenger of Allah [sallallahu ‘alayhi wa-sallam] said: “There will be at the end of time a trial that will sort out men as gold is sorted out from metal. So do not revile the people of Sham, but revile their evil ones, for among them are the Abdal [great righteous people]. A flood is about to be released upon the people of Sham that will split their unity, so that even if foxes attack them, they would defeat them. At that time, a man from my household will come out with three banners. The one who estimates highly will say that they are fifteen thousand. And the one who estimates lower will say that they are twelve thousand. Their sign will be: “Amit, amit [kill, kill].” They will meet in battle seven banners, and under each of those banners will be a man seeking the kingdom. Allah will kill all of them, and restore to the Muslims their unity and bounty, and their far ones and near ones.”
Why this won’t occur later towards the time of the mahdi (r.a) is because, after the era of dictators ends when Asad is defeated (he is the last) the era of the Khalifa, Mahdi (r.a) and unity begins (“and restore unity and favors upon the hearts of Muslims”), this is why ISIS is declaring a khalifah now and making claims about his ancestry because the leader of the three banners is hashimi, other sahih hadith state after this war ends eventually europe will have control of sham before the mahdi’s time and this is where they will send armies against him from (the one that will be sunk into the ground) so sham will again fall under the control of the Kufar.
The Prophet (sallallaahu alayhi wasallam) said: The Prophethood will remain amongst you for as long as Allah wills it to be. Then Allah will raise it when He wills to raise it (meaning the Prophet will die). Then there will be the Khalifah upon the Prophetic methodology. And it will last for as long as Allah wills it to last. Then Allah will raise it when He wills to raise it. Then there will be biting kingship (the khalifah until the ottomans), and it will remain for as long as Allah wills it to remain. Then Allah will raise it when He wills to raise it. Then there will be tyrannical (forceful) kingship (era of dictators that is now ending) and it will remain for as long as Allaah wills it to remain. Then He will raise it when He wills to raise it. Then there will be a Khalifah upon the Prophetic methodology (The Mahdi (r.a)). Then he (the Prophet) was silent. (Musnad Imam Ahmad (v/273)
The Prophet of Allah said: After me will come caliphs, and after the caliphs will come princes, and after princes there will be kings and after the kings, there will be tyrants. And after the tyrants a man from My House will fill the earth with justice and after him is al-Qahtani, By the One who sent me with the Truth! Not a word less. (Tabarani, Ibn Mandah, Ibn Asakir and Na‘īm bin Hammād (who was the teacher of Imam Bukhari) in his work “al Fitan wa Malahim” from ‘Abd ar-Rahmān bin Qays bin Jābir al-Sadafī. Kanz al-Ummāl, hadith #38704.)
Shaykh Nazim said regarding the different dynasties found in these narrations which all share the same meaning: We see that the caliphs spoken of in this hadith are “the Rightly- Guided Ones”: Abū Bakr, ‘Umar, ‘Uthman and ‘Alī, may Allah the Exalted be pleased with them all. The princes are the Umayyad Caliphs of Damascus and the Abbasid Caliphs of Baghdad. As for the kings, they are the Ottoman Sultans of Istanbul. Following the kings, according to the hadith, are tyrants and that is what is commonly seen today. Finally, what for us is a prediction: the appearance of a man from the family of the Prophet who will rule with justice.
These dynasties came in the exact same manner described by the prophet (pbuh) and the last era, the Era of the Tyrants (or tyrannical forceful kingship) is at an end now as we have seen the tyrants overthrown throughout the Muslim world over the past few years, this era will be followed by the era of the Khalifah or the Mahdi just as all these narrations mention.