Researcher of Political Science & Classical Islam. Initiated by the Khwajagan i-Naqshband.
Transcript from Sayyid Ahmed Amiruddin morning Sohbet July 1st, 2014:
…There are eighteen Abdaal in Iraq. Twenty-eight in Sham. Of these twenty-eight, two are in Jordan, and one in Lebanon.
They said, what is happening in Iraq, with the declaration of the Impostor Caliph has resulted in the following. The Jewish State of Israel’s endorsement for an “independent” State for the Kurdish population in Iraq has officially come to the front as of yesterday. This makes clear who is doing what and why. Next, the declaration of the Impostor Caliph on grounds of his falsified descent from the House of the Prophet, from the Children of al-Husayn, brings to the forefront of the Arab Middle East, irrespective of sect, the doctrine of Right Divine to lead the Arabs of the Quraysh, the Hashemites, the Alids, the Fatimids, and the House of al-Hasan and al-Husayn. Political Wahhabism, and political Salafism collapsed. Lastly, the declaration of the formation of an Impostor Caliphate brings back to life the repressed political philosophy of the Dawlat al-Khilafah, a borderless Arab kingdom, Saltanat, united under a single king, titled Caliph, from the House of the Prophet, with a unified currency, as originally proposed and established by Sharif Hussein after the first Arab Spring.
The Arabs are awakened since yesterday. It is like the Lion getting its first taste of blood. No one can stop anything from now onwards. Palestine will be resolved. Hezbollah will turn on Iran. ISIS will be crushed, and purged from Iraq, as it was in Syria. America weakens. Two borders collapse. Turkey gets involved, rises. The Hashemites receive protection from the Turks…
…What they said this morning…, is in line with this hadith. (It was inspired to me) Dajjal already left America. He heads for the Jewish State of Israel…
Narration of Abdullah ibn Umar:
When we were sitting with the Messenger of Allah (S) he talked about periods of trial (fitnahs), mentioning many of them.
When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home?
He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْحِمْصِيُّ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَالِمٍ، حَدَّثَنِي الْعَلاَءُ بْنُ عُتْبَةَ، عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَنْسِيِّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الأَحْلاَسِ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ وَمَا فِتْنَةُ الأَحْلاَسِ قَالَ ” هِيَ هَرَبٌ وَحَرْبٌ ثُمَّ فِتْنَةُ السَّرَّاءِ دَخَنُهَا مِنْ تَحْتِ قَدَمَىْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي وَلَيْسَ مِنِّي وَإِنَّمَا أَوْلِيَائِيَ الْمُتَّقُونَ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ثُمَّ فِتْنَةُ الدُّهَيْمَاءِ لاَ تَدَعُ أَحَدًا مِنْ هَذِهِ الأُمَّةِ إِلاَّ لَطَمَتْهُ لَطْمَةً فَإِذَا قِيلَ انْقَضَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ فُسْطَاطِ إِيمَانٍ لاَ نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لاَ إِيمَانَ فِيهِ فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ مِنْ يَوْمِهِ أَوْ مِنْ غَدِهِ ” .
Grade : Sahih (Al-Albani) صحيح (الألباني) حكم : Reference: Sunan Abi Dawud 4242 In-book reference : Book 37, Hadith 3 English translation : Book 36, Hadith 4230.